Hanuman brings the news to Bharata at Nandigrama

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When Ayodhya came in sight, Lord Rama, wishing to bring joy to others, thought of welcoming them. He looked towards the monkeys and spoke to Lord Hanuman. Hanuman was to hurry to Ayodhya and learn how all fared in the king's palace. On the way, at the city of Sringavera, he was to tell Guha, king of the Nishadas, that Rama was well; Guha, a friend as dear to Rama as his own self, would rejoice to hear that Rama was safe and free of all troubles.1

From the text

Thereupon beholding Ayodhya, Rama, the descendant of Raghu, of light movements and desirous of affording delight unto others, thought of welcoming (them).

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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"O foremost of monkeys, speedily reparing to Ayodhya do thou learn of the welfare of all people in the palace of the king.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Arriving at the city of Sringavera, do thou communicate unto Guha, the king of Nishadhas having the forest as his kingdon, my well-being, at my command.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Hearing that I am hale and hearty and relieved of all troubles, Guha, my friend like my own self, shall attain to delight.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Of Bharata, Hanuman was to ask after his welfare in Rama's name, and tell him that Rama, his father's vow fulfilled, had come with Lakshmana and with Sita, his wife; that, his foes vanquished and great fame won, Rama had arrived at the gate of the city with his valiant friends. Rama spoke also of the kingdom itself, an ancestral kingdom full of every prosperity: whose mind, he asked, does not change on gaining such a kingdom? And if Bharata, ruling it, wished the kingdom for himself, then let him rule over the whole earth.2

From the text

Do thou ask of Bharata his well-being at my words, and communicate unto him my (arrival) with Lakshmana and my spouse after having made good the vow (of my sire)

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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'vanquishing his foes and attaining to excellent fame Rama hath arrived at the gate of the city with his valiant friends, having satisfied the vow (of his sire).'

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Whose mind doth not change obtaining such an ancestral kingdom, filled with all prosperity and abounding in elephants, horses and chariots?

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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If the effulgent Bharata, the descendant of Raghu, ruling over it, wisheth the kingdom for himself, let him lord over the entire earth.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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So commanded, Hanuman, son of the Wind-god, took a human shape and set out swiftly for Ayodhya. Crossing the meeting of the Ganges and the Yamuna, he reached the city of Sringavera, met Guha and spoke to him with joy: his friend Rama, whose prowess is truth, had asked after his welfare, together with Sita and Lakshmana, the son of Sumitra. Then, not caring for the weariness of the road, Hanuman rose up with great speed, glad at heart, his hair standing on end. Passing holy rivers, a great forest of sala trees and many lands peopled by thousands, he went a great distance swiftly and came to the trees near Nandigrama, which were like those of Chaitraratha, the garden of the lord of the celestials.3

From the text

Being thus commanded, Hanuman, the son of Wind-god, assuming a human shape speedily proceeded towards Ayodhya.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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getting over the terrible confluence of the Ganges and Yamuna, reaching the city of Sringavera and meeting Guha, the energetic Hanuman, delighted,

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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"Thy friend Rama, the descendant of Kakutstha, having truth for his prowess, with Sita and son of Sumitra, hath enquired of thy welfare.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Having said this the highly energetic monkey, not caring for the exhaustion of travel, greatly delighted and with hairs erect, rose up with great velocity.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Beholding the holy river sanctified with the name of Parasurama, the rivers--Balukini, Baruthi, Gomati, the huge forest of Sala trees, the various countries populated with thousands of people, and proceeding a great distance speedily, that foremost of monkeys got at the trees near Nandigram like unto those of Chaitraratha, the garden of the lord of celestials

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

At a distance of one krosha from Ayodhya, Hanuman saw Bharata living in a hermitage. Worn down by grief at his brother's misfortune, Bharata wore an antelope skin and matted locks; his body was worn thin and covered with dirt, and he lived on roots and fruits, self-controlled, leading the life of an ascetic. Radiant as the Brahmarshis, he ruled the earth with the sandals always placed before him, and kept the people of the four varnas safe from all fear. And the citizens, who loved dharma, would not wear fine clothes when they saw their prince in bark and deer skin.4

From the text

He saw at a distance of one crosa from Ayodhya, Bharata wearing the skin of an antelope, poorly, greatly reduced, living in a hermitage, wearing matted hairs, having his body covered with dirt, greatly pulled down in consequence of his brother's disaster, living on roots and fruits, self-controlled;

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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living the life of an ascetic, observing pious observances, with a bundle of clotted hairs on his head, wearing bark and deer skin, having control over his passions and senses, effulgent like Brahmarshis, ruling the earth always placing the sandals before him, protecting people of four Varnas against all fear,

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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All those citizens, fond of piety, did not like to use good clothes beholding the prince use bark and deer skin.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Then Hanuman, with folded hands, spoke to Bharata, who knew dharma like virtue itself in bodily form. Rama of the line of Kakutstha, for whom Bharata grieved, who had lived in the Dandaka forest in bark and matted locks, had asked after his welfare. Let him cast off his terrible grief, Hanuman said: in this very moment he would be with his brother Rama again. Rama had slain Ravana and won back Sita, and, his purpose achieved, had come with his valiant friends.5

From the text

Thereupon Hanuman, the son of Maruta spake with folded hands unto him, conversant with piety like virtue incarnate,

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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"Kakutstha, living in the forest of Dandaka with bark and matted hairs, for whom thou art lamenting, hath enquired after thy welfare.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Do thou, O worshipful sire, speak out thy welfare and renounce the dreadful grief. Thou shalt in this moment be reconciled to thy brother Rama.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Slaying Ravana, and regaining Maithili, Rama, having accomplished his end, hath arrived here with his valiant friends.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Hearing these words, Bharata, the son of Kaikeyi, was overjoyed and fell all at once in a swoon of joy. Then, embracing Hanuman with respect, he bathed him in tears, tears not of grief but of joy. Hearing from that foremost of monkeys of Rama's wonderful return, the prince was filled with delight and longed to behold him.6

From the text

Being thus addressed by Hanuman, Bharata, the son of Kaikeyi, delighted, fell down all on a sudden in a swoon of joy.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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And embracing the monkey respectfully the graceful Bharata sprinkled him with profuse tears not out of grief but of joy.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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And hearing from that leading monkey of that wonderful return of Rama, the son of the king, delighted became anxious to behold him

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 126

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Bharata said that the news of his brother, who had lived for many years in the great forest, gave him great delight; the saying of the people now seemed to him full of good sense, that a man, if he lives, may find joy even after a hundred years. He asked Hanuman to tell him truly how, and in what land, Rama and the monkeys had come together. Seated on kusha grass, Hanuman began to tell of Rama's life in the forest.7

From the text

"I hear the tidings of my brother affording me great delight who hath been living in the huge forest for many a year.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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The saying of the people appeareth to me as instinct with well meaning that a man, if alive, may attain to joy even after a century.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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Do thou relate truly unto me, how and in what country the union between Raghava and the monkeys was brought about".

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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Being thus accosted by the prince and seated on Kuca, he, thereupon, began to describe Rama's life in the forest.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Hanuman told the whole story. To lift the grief of his sorrowing companions, he had leapt a hundred yojanas by his own strength and found Sita in the Ashoka grove, pale, in a red garment, bereft of all joy and keeping strict austerities. Hearing the news of her, Rama had revived like one at the point of death who drinks nectar. At the shore of the ocean Rama had Nala build a bridge, over which the army of monkey heroes crossed; Lakshmana slew Ravana's son, and Rama himself slew Ravana. Now, having reached the Ganges again, Rama was staying with the ascetic, and Bharata should see him on the morrow.8

From the text

Thereupon removing the grief of my relatives stricken with sorrow and resorting to my own prowess, I jumped over a hundred yojanas and beheld her placed in the forest of Asoka, wearing a red cloth, pale, deprived of all joy and observing strict penances.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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And hearing (of the news of Vaidehi) Rama regained his life like one on the verge of death regaining his being after drinking nectar.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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Thereupon arriving at the banks of the ocean he had a bridge constructed by Nala by which the army of monkey-heroes crossed (the deep).

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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Lakshmana killed the son of Ravana and Rama himself slew Ravana.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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Again reaching the Ganges he is living with the ascetic; it becometh thee to behold him to-morrow

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Delighted by Hanuman's sweet words, Bharata joined his hands and said that after a long time his desire had been fulfilled. In his delight he ordered Satrughna to have all the people purify themselves and worship all the deities and altars of the city with fragrant garlands and music. Satrughna divided the work among the servants: the ground from Nandigrama to Ayodhya was to be levelled and well watered with cool water.9

From the text

Thereupon being delighted with the sweet accents of Hanuman, Bharata addressed him, with folded hands, with words affording delight,

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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"After a long time my desire hath been fulfilled".

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 127

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"Let all people being purified worship all the deities and altars of the city with fragrant garlands and diverse music.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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"Do ye level the high and low ground from Nandigram to (Ayodhya). Do ye perfectly water the ground with cold water.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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Then Bharata himself, high-souled and devoted to dharma, worn with fasting and dressed in bark and antelope skin, went out to receive Rama with his counsellors, surrounded by Brahmanas, by people of every caste and by his own kin. He bore his worshipful brother's sandals on his head, with the white umbrella hung with white garlands and the gold-adorned white chowries fit for kings. The earth shook with the sound of hooves and chariots, of conches and bugles, and the whole city went to Nandigrama.10

From the text

the high-souled and pious Bharata, reduced with fasting, poorly, wearing bark and skin of an antelope and conversant with religion, issued out to receive back Rama in the company of his counsellors and encircled by the twice-born ones, the people of diverse castes, his own relations and kinsmen

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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placing the sandals of his worshipful brother on his head and taking white umbrella adorned with white garlands and white Chowries decked with gold and worthy of being used by the kings.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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Thereupon with the sound of the horses' hoofs and cars, conchs and bugles the earth shook. And the whole city went to Nandigram.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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Bharata, longing to see his brother, said to Hanuman that they did not yet see the worshipful Rama, slayer of foes, nor the monkeys who take shapes at will. Hanuman bade him listen to the great uproar of the joyful monkeys; he thought the host had crossed the river Gomati. And he showed him the celestial car, shining like the newly risen sun, moving at will and bearing Rama, the car won by the favour of the Giver of wealth. On it were the two heroic brothers of Raghu's line with Sita, the radiant King Sugriva and the Rakshasa Vibhishana. Then all the people came down from their chariots, elephants and horses and beheld Rama standing on the car like the moon in the sky. And Bharata, facing Raghava with folded hands, joyfully worshipped him with pleasing words, with arghya and with water to wash his feet.11

From the text

We do not behold the worshipful Rama, the descendant of Kakutstha--the slayer of foes. Nor do we behold the monkeys assuming shapes at will".

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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Hear the dreadful noise of the delighted monkeys. Methinks the monkey host hath crossed the river Gomati.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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This celestial car, resembling the newly risen Sun, coursing at will and carrying Rama (was gained) by the favour of the Giver of wealth.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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(There are) the two heroic brothers--the descendants of Raghu with Yaidehi, the highly effulgent Sugriva and the Rakshasa Bibhishana.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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Thereupon descending upon the earth from chariots, elephants and horses all people beheld him (Rama) stationed on the car like unto the moon in the sky.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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And facing Raghava and with folded hands Bharata delightedly worshipped him with agreeable words, Arghya and water to wash his feet.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 128

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.