Sita's necklace for Hanuman

In this story

Bharata told Lord Rama that he was returning the kingdom Rama had given him at the request of his mother Kaikeyi. Then the preparations for the installation began. The wives of King Dasharatha decked Sita with charming ornaments with their own hands. King Sugriva and Lord Hanuman, graceful like Mahendra, bathed, put on celestial clothes and excellent kundalas, and went out to view the city.1

From the text

"Abiding by my mother's request thou didst confer this kingdom upon me; I do return thee the kingdom thou didst give me.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And all the high-minded wives of Dacaratha with their own hands decked Sita with various charming (ornaments).

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Sugriva and Hanuman, graceful like Mahendra, bathed, dressed in celestial clothes and wearing excellent Kundalas, proceeded (to view the city).

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Rama rode towards the city in his car. Bharata took the reins, Satrughna held the umbrella and Lakshmana fanned him with chowries. Before the ministers, Rama told of Sugriva's friendship, of the prowess of the Wind-god's son and of the works the monkeys had done; and the people of Ayodhya were astonished to hear of the works of the monkeys and the prowess of the rakshasas.2

From the text

Bharata took up the reins, Satrughna held the umbrella and Lakshmana began to fan him on the head with Chowries.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Thereupon before the ministers Rama began to describe the friendship of Sugriva, the prowess of the Wind-god's son and the works accomplished by the monkeys.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And hearing of the works of the monkeys and the prowess of the Rakshasas, the inhabitants of the city of Ayodhya attained to astonishment.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Then Rama's younger brother asked Sugriva to order some to bring water for Rama's installation. Sugriva gave four leading monkeys four golden jars set with many jewels and told them to return by dawn with the jars filled with the water of the four oceans. So addressed, the monkeys rose swiftly into the sky like quick-coursing vultures. Jambavan, Hanuman, the monkey Vegadarshi and Rishabha brought jars filled with water from five hundred rivers; and the virtuous-souled son of the Wind-god, gifted with every accomplishment and with the prowess of Garuda and the Wind-god, swiftly brought water from the Northern Ocean in a jewelled jar.3

From the text

Thereupon the highly effulgent younger brother of Raghava spoke unto Sugriva, saying,

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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"Do thou, O lord, order some (to bring water) for Rama's installation".

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And Sugriva conferred upon four leading monkeys four golden jars crested with diverse jewels and said to them,

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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"Do ye so conduct, O monkeys, that ye may return by the dawn with the jars filled with the water of the four oceans".

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Being thus addressed by the high-souled (Sugriva) the monkeys resembling the elephants speedily rose up in the welkin like unto quick-coursing vultures.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Jambavana, Hanuman, the monkey Vegadarshi and Rishabha brought the jars filled with water from five hundred rivers.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And the virtuous-souled Wind-god's son, gifted with all accomplishments and the prowess of Garuda and Wind-god, brought, speedily from the Northern Ocean, water in that jewelled jar.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Seeing the water the leading monkeys had brought, Satrughna and his ministers told the chief priests and friends of it. Then the self-controlled Vasishtha, advanced in years, with other Brahmanas, placed Rama with Sita on a jewelled seat. When the high-souled Vasishtha had decked Rama with the crown, the ritvij priests dressed him in celestial garments. Satrughna held the white umbrella, Sugriva, lord of the monkeys, took the white chowrie, and Vibhishana, lord of the rakshasas, took up another chowrie like the moon.4

From the text

And beholding water thus brought by the leading monkeys for the installation of Rama, Satrughna, with his ministers, communicated that unto the leading priests and friends.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Thereupon the self-controlled Vasishtha, striken in years, along with other Brahmanas placed Rama with Sita on a jewelled seat.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And being decked by the high-souled Vasishtha with that crown, Raghava was afterwards dressed with the celestial garments by the Rittigas.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And Satrughna held the white and excellent umbrella and Sugriva the lord of monkeys took the white Chowrie.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And Bibhishana the lord of Rakshasas took up another Chowrie resembling the moon.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Then Rama gave gifts. To the twice-born he gave a million horses, a hundred thousand cows and a hundred thousand bulls. To Sugriva he gave a celestial garland, brilliant as the rays of the sun and set with gold and jewels; and to Angada, Vali's son, two armlets of vaidurya, brilliant as the rays of the moon.5

From the text

And that foremost of men conferred upon the twice-born ones one million of horses, a hundred thousand cows and a hundred thousand bulls.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Thereupon that lord of men conferred upon Sugriva a celestial garland brilliant like the rays of the Sun and crested with gold and jewels.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And he, gifted with intelligence, conferred upon Angada, Vali's son, two Angadas brilliant as the rays of the moon and made of Baidurja.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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To Sita, Rama gave an excellent pearl necklace set with precious gems, with celestial clothes and many fine ornaments. Sita, the daughter of King Janaka, took the necklace from her person and, remembering the services of the Wind-god's son, began to give it to him; and again and again she looked at her lord and at the monkeys. Rama, who could read gestures, saw this and told her, calling her fortunate and beautiful lady, to give the necklace to him with whom she was pleased. Then lotus-eyed Sita gave it to the son of the Wind-god.6

From the text

And Rama conferred upon Sita an excellent pearl necklace crested with precious jems, celestial clothes and various excellent ornaments.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And taking off the necklace from her person Vaidehi, the daughter of king Janaka, conferred it upon the Wind-god's son remembering the services (rendered by him) and cast her looks again and again upon her lord and the monkeys.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And beholding that (Rama) capable of reading the gestures, spoke unto the daughter of king Janaka, saying

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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"O fortunate and beautiful lady, do thou confer this necklace upon him with whom thou art pleased".

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Thereupon the lotus-eyed (Sita) conferred that upon the Wind god's son.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Hanuman, foremost of monkeys, in whom energy, forgiveness, fame, skill, prowess, humility, good policy, manliness, valour and intellect always dwell, shone with that necklace like a mountain made beautiful by moonbeams and white clouds. All the other elder and leading monkeys were honoured in turn with clothes and ornaments. Honoured by Rama of unwearied deeds with jewels and other wished-for things, Vibhishana, Sugriva, Hanuman, Jambavan and the other leading monkeys returned, delighted, to their own dwellings.7

From the text

And Hanuman, the foremost of monkeys, in whom perpetually exist, energy, forgiveness, fame, skillfullness, prowess, humility, tactics, manliness, valiance and intellect, appeared with that necklace like a mountain beautified with the rays of the moon and white clouds.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And all other elderly and leading monkeys were respectively honoured with clothes and ornaments.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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And being honoured by Rama of unwearied actions with enough of jewels and other wished-for objects, Bibhishana, Sugriva, Hanuman, Jambavan and other leading monkeys, delighted, returned to their respective habitations.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Yuddha 129

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.