Hanuman searches Lanka by night

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Lord Hanuman, endowed with great strength, crossed the ocean and stayed on a mountain plateau. When he had refreshed himself, he cast his eyes on Lanka. He saw the city vigilantly guarded by Ravana because Sita had been carried away, with rakshasas bearing fierce bows ranging all around it, and a golden wall surrounding that mighty capital.1

From the text

Having crossed over the ocean incapable ot being repressed, that one endowed with great strength, staying at the plateau of Chitrakuta, and having refreshed himself, cast his eyes on Lanka.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 2

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Hanuman, beheld Lanka vigilantly guarded by Ravana, in consequence of Sita having been carried away,--with Rakshasas bearing fierce bows ranging all around,--that mighty and captivating capital surrounded by a golden wall,

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 2

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Hanuman reflected on what he saw. Even if the monkeys came here, he thought, they would fail, for not even the celestials could take Lanka in battle. First he would find out whether Vaidehi was alive, and only after seeing Janaka's daughter would he think about what to do.2

From the text

"Even if the monkeys came here, they should fail to achieve success; for Lanka is incapable of being taken in battle by the celestials themselves.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 2

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When I have ascertained whether Vaidehi is alive or not, I shall, after interviewing Janaka's daughter, think about this."

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 2

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

He judged that he could not enter the city of the rakshasas unseen in this form. So he resolved, for the welfare of Lord Rama, to make himself small, enter Lanka at night in his own form, and seek Janaka's daughter in every dwelling. Eager to see Vaidehi, he waited for the sun to set; when it had set, the son of the Wind-god contracted his body to the size of a cat and became wonderful to behold.3

From the text

Therefore, diminishing myself, I shall at night, for compassing the welfare of Raghava, enter Lanka in my own form. Entering at night Ravana's capital difficult of access, I shall, obtaining entry into every dwelling seek Janaka's daughter."

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 2

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On the sun having set, at night the Wind-god's son, contracting his person, reducing himself to the dimensions of a cat, became wonderful to behold.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 2

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Entering Lanka by night, Hanuman came at length within Ravana's own mansion. There he saw a grand and spacious structure belonging to the lord of the rakshasas, half a yojana wide and a yojana long, with many palaces. In the midst of the mansion stood the Pushpaka car, adorned with every gem, which the rakshasa chief had taken by his prowess; and Hanuman climbed up onto it.4

From the text

And located within that excellent mansion, Hanuman, son unto the Wind-god, saw a superior and grand structure, stainless and spacious; half a yojana in width and one in length,--belonging to the lord of the Rakshasas, and abounding with many a palace.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 9

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that noble car embellished with all gems, entitled Pushpaka, which had been constructed in heaven by Vicwakarma for Brahma himself,-- which Kuvera obtained from the Great-father through high austerities,--and which, vanquishing Kuvera by his prowess, the Rakshasa chief got possession of.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 9

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Searching for Sita, he passed through the halls where Ravana's wives lay asleep. Thinking of Sita, he reflected that she was crowned with chastity and other virtues, and that the powerful lord of Lanka had with much ado carried her off by assuming an illusory form, an ignominious act. In the middle of the night he came to the chamber where Ravana himself slept on a shining bed: like a mass of clouds, with blazing ear-rings, reddened eyes and mighty arms. Reaching there, Hanuman grew greatly agitated and shrank back, as if in fear.5

From the text

"Sita is crowned with chastity and other virtues; and the powerful lord of Lanka, assuming an illusory form, hath with much ado perpetrated this ignominious act."

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 9

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And that excellent and mighty monkey beheld therein the heroic sovereign of the Rakshasas, Ravana, resembling a mass of clouds; with flaming and brilliant ear-rings; having reddened eyes; of gigantic arms;

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 10

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And reaching there, Hanuman, waxing wondrous agitated, shrank back, as if in fear.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 10

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Then he saw Mandodari, the mistress of the inner apartments, lying apart, and he guessed that she might be Sita. In great joy he struck his arms, kissed his tail, frolicked and sang, ran up the pillars and leapt down to the ground, showing his monkey nature. But he soon put that thought aside and regained his calm. Separated from Rama, he reasoned, Sita could not sleep, eat, adorn herself or drink, nor could she go to any other, even the lord of the celestials; and in all heaven there was none equal to Rama. This woman was someone else. Assured of this, he searched on through the rest of the inner apartments. He saw everything there thoroughly, but he did not see Janaka's daughter.6

From the text

And demonstrating great joy, that leader of monkey-bands rejoiced exceedingly. And thereat, (Hanuman) struck at his arms with his hands, kissed his tail, exhibited signs of glee, frolicked, sang, darted towards the pillars, shot up to the top thereof, and jumped down to the earth,--manifesting his monkey-nature.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 10

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Then resigning that line of thought, that mighty monkey, regaining his equanimity, set out in another direction of thought touching Sita.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 11

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"Separated from Rama, that lady is incapable of of sleeping, or eating, or decorating (her person), or drinking. And she is incapable of associating with any other person, although he were the sovereign of the celestials himself. And even in all heaven there is none who is equal to Rama. She is some other."

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 11

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Thus that highly energetic monkey saw everything thoroughly in the inner apartment of Ravana,--but he saw not Janaka's daughter.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 11

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Having passed among Ravana's sleeping wives, Hanuman was seized with a great fear of losing his righteousness, for to look upon another's wedded wife while she sleeps destroys righteousness. Then he reflected carefully on his course. All of Ravana's unsuspecting wives had come before his eyes, yet there was no sign that his mind had changed; it is the mind that moves the senses to good or evil, and his mind was righteously disposed. Nor could he have sought Vaidehi anywhere else, for people always search for a woman among women. With a pure heart he had searched the whole inner apartment, but Janaka's daughter was not there.7

From the text

And seeing those females, that mighty monkey, apprehending loss of righteousness, was seized with an exceeding great fear.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 11

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"Beholding a female, who is the religiously wedded wife of another, while she is asleep, verily causeth loss of righteousness.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 11

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"All these unsuspecting wives of Ravana have been beheld by me; yet there are no signs that my mind hath undergone any alteration. In respect of the enlistment of the senses on behalf of any course of action good or evil, it is verily mind which is the cause; and herein my mind is righteously disposed.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 11

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And I could not search for Vaidehi elsewhere; for in the matter of search, people always search for women even among women.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 11

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Therefore have I with a pure heart explored the entire inner apartment of Ravana; but Janaka's daughter I see not."

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 11

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Still within the mansion, he went into bowers, picture galleries and night-houses, but he did not find her. Then he reflected that Sita was surely not alive, since he had searched through and through and had not found Mithila's daughter. Without seeing Sita, his prowess brought to nothing and the appointed time long spent with the monkeys, he had no way to present himself before King Sugriva, who was mighty and stern in punishment. What would the assembled monkeys say when he returned and they asked him what he had done there? What would he answer, not having seen Janaka's daughter? The time fixed by Sugriva had passed; it would be fitting for him to fast to death. And what would the aged Jambavan say, and what Angada?8

From the text

And remaining in that mansion, (Hanuman) desirous of getting a sight of Sita graced with a fair presence, went into bowers, and picture galleries, and night-houses; but her he did not find.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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"Surely Sita is not alive,--for although I have searched (through and through), yet Mithila's daughter I have failed to find.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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Failing to see Sita, and (thereby) annuling my prowess, and having long spent the appointed space in company with the monkeys, way have I none to present myself before Sugriva, that monkey being puissant and given to meting out sharp chastisement.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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What, alas! shall the monkeys assembled tell me when I shall go (to them)? 'O hero, tell us what thou hast done, repairing there.' And not having seen Janaka's daughter, what shall I answer?

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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The term fixed (by Sugriva) having been past, certainly meet it is that I should fast to death. And what shall the aged Jambhavan, and what shall Angada, say?

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

But perseverance, he told himself, is the source of good fortune and brings the highest happiness; he would search again where he had not yet searched. Whatever is done with vigour bears fruit, so he would put forth fresh efforts. He searched again the underground dwellings, the religious buildings and the many-storeyed mansions, flying up and coming down, opening doors and shutting them, until there was not a space of four fingers in Ravana's inner apartment that he had not visited. Still he did not see Janaka's daughter. Seeing that the efforts of the king of the monkeys and his own leap over the sea had come to nothing, the son of the Wind-god was plunged in thought; and coming down from the aerial car, his senses overcome by sorrow, he was again filled with anxiety.9

From the text

But perseverence is the source of good fortune; and perseverence bringeth about supreme happiness. Search again I will, where I have not yet searched.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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Perseverence, for certain, ever bringeth people to all profitable objects. Whatever one doeth with vigor, beareth fruit. Therefore will I put forth fresh dear efforts vigorously.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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There was not even space measuring four fingers in that inner apartment of Ravana, to which the monkey did not repair.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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Seeing that the endeavours of the monarch of monkeys, as well as the bounding over the main, had come to nought, the offspring of the Wind-god was plunged in thought. Descending from the aerial car, Hanuman, son unto the Wind-god, his senses deprived by sorrow, was again wrought up with anxiety.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Sundara 12

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.