How Hanuman was born

In this story

Jambavan looked over the great host of vanaras and turned to Lord Hanuman, who was standing apart and silent, and asked why he did not speak.1

From the text

Surveying the monkey-host consisting of many hundreds and thousands,--crest-fallen, Jambavan thus spake unto Hanuman,

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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"O hero among the monkey-multitude, best of those versed in all branches of learning, staying apart in silent, why dost thou not speak?

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Then Jambavan spoke of Hanuman's mother. Anjana Devi, he said, is the wife of the vanara Kesari. She is the famed Punjikasthala, foremost of the apsaras, and by a curse she was born into the vanara race, able to take whatever shape she wished.2

From the text

That foremost of Apsaras,--the famous Punjikathala, more famed under the name of Anjana, is the spouse of the monkey Kesarin. Famed over the three worlds, and incomparable on earth by virtue of her beauty, by an imprecation, my son, she was born in the monkey-race, capable of wearing shapes at her will.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

One day, taking human form, the daughter of the vanara lord Kunjara was walking on the summit of a mountain, in a garland and silk. As she stood there, Lord Vayu, the Wind, gently drew away her yellow cloth.3

From the text

Once on a time, that daughter of the high-souled lord of monkeys, Kunjara,--endeued with youth and beauty,-- decked in a delightful garland, and clad in silk, --assuming a human form, was ranging on the summit of a mountain, resembling a mass of clouds in the rainy season.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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And it came to pass that as that one of expansive eyes was standing on the summit of the mount, the Wind gently stole away her elegant yellow cloth with crimson skirts.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Lord Vayu was overcome by desire; beside himself, he embraced her with his long arms.4

From the text

he was amain overcome by desire. And all his frame possessed by Manmatha, and deprived of self, the Wind embraced that blameless one by means of his long arms.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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Frightened, Anjana Devi asked who it was that wished to lay violent hands on her chastity. Lord Vayu answered that he was doing her no wrong and that she should not be afraid.5

From the text

Thereat, influenced by fear, that one of excellent vows said,-- 'Who is it that desireth to lay violent hands upon my chastity?' Hearing Anjana's words, the Wind answered,-- 'I do not wrong thee, O thou of shapely hips. Let not fear enter thy heart.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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He went on: by embracing her, he said, he had entered her womb in thought, and she would bear an intelligent son of great prowess, strength and energy, who would equal Vayu himself in bounding and leaping.6

From the text

As, O famous damsel, by embracing thee, I have mentally entered into thy womb, thou shalt bear a son, intelligent and endeued with prowess. And, gifted with great strength, and possessing exceeding energy, and having vast vigor, he shall equal me in bounding and leaping.'

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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So, Jambavan told Hanuman, his mother gave birth to him in a cave.7

From the text

Thus addressed, O mighty monkey, thy mother, O long-armed one, O foremost of monkeys, gave birth to thee in a cave.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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Manmatha Nath Dutt’s English says ‘monkey’; here we say vanara.

Later in his speech Jambavan told him plainly: Hanuman is the son of Kesari by his wife, and he is also the son of the Wind, equal to him in the power of leaping.8

From the text

Thou, endowed with dreadful vigor, art the son of Kesari by his wife;

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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Thou art the son of the Wind, my child--equal to him in the power of leaping.

Valmiki Ramayana, translated by Manmatha Nath Dutt
Kishkindha 66

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